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regarded with suspicion

“My 'morals' were sound, even a bit puritanical, but when a hidebound old deacon inveighed against dancing I rebelled. By the time of graduation I was still a 'believer' in orthodox religion, but had strong questions which were encouraged at Harvard. In Germany I became a freethinker and when I came to teach at an orthodox Methodist Negro school I was soon regarded with suspicion, especially when I refused to lead the students in public prayer. When I became head of a department at Atlanta, the engagement was held up because again I balked at leading in prayer. ... I flatly refused again to join any church or sign any church creed. From my 30th year on I have increasingly regarded the church as an institution which defended such evils as slavery, color caste, exploitation of labor and war. I think the greatest gift of the Soviet Union to modern civilization was the dethronement of the clergy and the refusal to let religion be taught in the public schools.”

—W.E.B. Du Bois, "African-American Humanism: An Anthology," edited by Norm R. Allen Jr. (1968)

Promoting Understanding of Religious Suffering

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impulse toward revolt

“Man enjoys the great advantage of having a God endorse the codes he writes; and since man exercises a sovereign authority over woman, it is especially fortunate that this authority has been vested in him by the Supreme Being. For the Jews, Mohammedans, and the Christians, among others, man is master by divine right; the fear of God, therefore, will repress any impulse toward revolt in the downtrodden female.” Simone de Beauvoir, "Situation and Character," "The Second Sex" (1949, translated and edited by H.M. Parshley, 1953) Promoting Understanding of Religious Suffering

religious prejudice and superstition

"There is hardly any other sphere in which prejudice and superstition of the most horrific kind have been retained so long as in that of women, and just as it must have been an inexpressible relief for humanity when it shook off the burden of religious prejudice and superstition, I think it will be truly glorious when women become real people and have the whole world open before them." Isak Dinesen letter in 1923 to her sister Elle, "Letters From Africa: 1914-1931," ed. Frans Lasson (1981) Promoting Understanding of Religious Suffering

every existing form

“During the ages, no rebellion has been of like importance with that of Woman against the tyranny of the Church and State; none has had its far reaching effects. We note its beginning; its progress will overthrow every existing form of these institutions; its end will be a regenerated world.” "Woman, Church, and State" by Matilda Joslyn Gage (1893) Promoting Understanding of Religious Suffering